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45 Foreigners lose their courage;[a]
they shake with fear[b] as they leave[c] their strongholds.[d]
46 The Lord is alive![e]
My Protector[f] is praiseworthy.[g]
The God who delivers me[h] is exalted as king.[i]
47 The one true God[j] completely vindicates me;[k]
he makes nations submit to me.[l]

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Footnotes

  1. Psalm 18:45 tn Heb “wither, wear out.”
  2. Psalm 18:45 tn The meaning of חָרַג (kharag, “shake”) is established on the basis of cognates in Arabic and Aramaic. 2 Sam 22:46 reads חָגַר (khagar), which might mean here, “[they] come limping” (on the basis of a cognate in postbiblical Hebrew). The normal meaning for חָגַר (“gird”) makes little sense here.
  3. Psalm 18:45 tn Heb “from.”
  4. Psalm 18:45 tn Heb “their prisons.” The besieged cities of the foreigners are compared to prisons.
  5. Psalm 18:46 tn Elsewhere the construction חַי־יְהוָה (khay yehvah) is used exclusively as an oath formula, “as surely as the Lord lives,” but this is not the case here, for no oath follows. Here the statement is an affirmation of the Lord’s active presence and intervention. In contrast to pagan deities, he demonstrates he is the living God by rescuing and empowering the psalmist.
  6. Psalm 18:46 tn Heb “my rocky cliff,” which is a metaphor for protection. See similar phrases in vv. 2, 31.
  7. Psalm 18:46 tn Or “blessed [i.e., praised] be.”
  8. Psalm 18:46 tn Heb “the God of my deliverance.” 2 Sam 22:48 reads, “the God of the rocky cliff of my deliverance.”
  9. Psalm 18:46 tn The words “as king” are supplied in the translation for clarification. Elsewhere in the psalms the verb רוּם (rum, “be exalted”), when used of God, refers to his exalted position as king (Pss 99:2; 113:4; 138:6) and/or his self-revelation as king through his mighty deeds of deliverance (Pss 21:13; 46:10; 57:5, 11).
  10. Psalm 18:47 tn Heb “the God.” See v. 32.
  11. Psalm 18:47 tn Heb “is the one who grants vengeance to me.” The plural form of the noun indicates degree here, suggesting complete vengeance or vindication.sn Completely vindicates me. In the ancient Near East military victory was sometimes viewed as a sign that one’s God had judged in favor of the victor, avenging and/or vindicating him. See, for example, Judg 11:27, 32-33, 36.
  12. Psalm 18:47 tn Heb “he subdues nations beneath me.” On the meaning of the verb דָּבַר (davar, “subdue,” a homonym of דָּבַר, davar, “speak”), see HALOT 209-10 s.v. I דבר. See also Ps 47:3 and 2 Chr 22:10. 2 Sam 22:48 reads “and [is the one who] brings down nations beneath me.”